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              <text>&lt;a href="http://eugeniaraskopoulos.com/wp-content/uploads/2012/09/Raskopoulos_brochure.pdf"&gt;Extract from essay "Ghost Words" by Nikos Papasteriguadis &amp;amp; Victoria Lynn&lt;/a&gt;</text>
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              <text>&lt;a href="http://eugeniaraskopoulos.com/wp-content/uploads/2012/07/footnotes.pdf"&gt;http://eugeniaraskopoulos.com/wp-content/uploads/2012/07/footnotes.pdf&lt;/a&gt;</text>
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                <text>Art happens slowly in Eugenia Raskopoulos’ installation: Footnotes. Certain letters appear and then fade away. Words are formed with stuttering gestures. Nothing is spoken. A language emerges from the spitting onto and the caressing of a surface. We assume that the limbs which are the focus of this articulation are those of the artist. She performs language. She creates words with her toe as it rubs a fluid onto the floor. The words are in English and Greek. Her gestures make visible familiar words that suggest a complicity between the elements and desire. Nature, sexuality and language are brought into light and then they all evaporate.&lt;br /&gt;&lt;a href="http://eugeniaraskopoulos.com/wp-content/uploads/2012/09/Raskopoulos_brochure.pdf"&gt;Extract from essay "Ghost Words" by Nikos Papasteriguadis &amp;amp; Victoria Lynn&lt;/a&gt;</text>
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              <text>&lt;a href="http://eugeniaraskopoulos.com/wp-content/uploads/2015/08/voodoo-objects.pdf"&gt;Extract from essay Voodoo Objects: “Under My Skin” by Anne Finegan&lt;/a&gt;</text>
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                <text>Eugenia Raskopoulos’ latest installation straddles dark domestic and political territory. The messages range from blunt to subtle. A video camera looks through a car windscreen across which the word “refugees” is written against a clear blue sky, bordered by gum trees and full of hope. No matter how frenetic the pace of the windscreen wipers, the sullied text remains discernable withing the smear as a symbol of Australia’s unresolved refugee issues. Elsewhere crisp and formally framed large photographs dominate with a very odd set of objects, abject reminders which carry bodily memories of intense “inpain” is not a typo but a deliberate misspelling as if the state of being in “in pain” were an abstract noun describing a political condition. In an earlier body of work, Raskopoulos had subjected the word “democracy” to various political tests and pressures, undermining the cheapness of its currency as a buzzword for political gain. Text and visual metaphors - like the windscreen wiper’s attempt to “wipe away” political problems - have long informed Raskipoulos’ work. &lt;a href="http://eugeniaraskopoulos.com/wp-content/uploads/2015/08/voodoo-objects.pdf"&gt;Extract from essay Voodoo Objects: “Under My Skin” by Anne Finegan&lt;/a&gt;</text>
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                <text>The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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                <text>"‘Name that Movie’ explores common colonisation techniques through the “gods eye” of mainstream movies with an international reach. When witnessing a recurring action, some say ‘I’ve seen that movie’. it is an ambiguous expression of dismissal / resignation / fatigue, recognising predictability and history repeating itself, unless of course you haven’t seen the movie or are unaware of the history. Then the expression is a way of opening up discussion. naming and defining is a way of breaking down the power of neo-liberal actions. In this instance ‘name that movie’ is a video that’s set up like a game, a drinking game maybe?&#13;
The object of the game is to guess the movie through summary cues and a film excerpt. There are only nine (re)colonisation techniques named here, but there are plenty more. If you don’t recognise these movies then when you’re next on the couch – keep your sharp eye open. If you do recognise these colonisation techniques, then you need to get off the couch – with your sharp tongue! keep naming the movies."</text>
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                <text>The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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              <text>other[wize] is a new media arts project that celebrates the lives of Yugambeh family members that were moved from their traditional homelands in SE "Queensland", to work on properties in the Gulf of Carpentaria. The project highlights an era of 1800's colonial australia and explores the prickly issues of Native Policing, dispossession, displacement, massacres and survival [… ]other[wize] is an interactive work where stories are imparted through the use of family photographs, video, audio, and text - including Yugambeh language and relevant  historical documents.  The 'objects' are representative of important people or events and they transport the viewer to a story about someone from the past […] Events evolve in a non-linear way, grasping at the unknown, not sure of what will be found or how it relates to other information, until perhaps another time, leaving the viewer without a Narrator.  This concept reflects how many Aboriginal people experience family histories.  The viewer has the opportunity to experience a similar 'fragmentation' of history and they might think about their own relationship to place and times.</text>
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              <text>&lt;a href="http://www.wooloo.org/exhibition/entry/81087"&gt;http://www.wooloo.org/exhibition/entry/81087&lt;/a&gt;</text>
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                <text>In her multimedia installation, other[wize], Jenny Fraser recounts and reflects on her family history, and she describes it as ‘celebrating the lives of Mununjali family members that were moved from their traditional homelands in South East Queensland, to work on properties in the Gulf of Carpentaria’. Memory is pivotal and, as Salman Rushdie writes in Imaginary Homelands, ‘the struggle of man against power ... is the struggle of memory against forgetting’. &lt;a href="https://www.academia.edu/2223656/other_wiz"&gt;Excerpt from Other[wize] essay, Linda Carroli&lt;/a&gt;</text>
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                <text>&lt;strong&gt;Artist Statement&lt;/strong&gt;&lt;br /&gt;other[wize] is a new media arts project that celebrates the lives of Yugambeh family members that were moved from their traditional homelands in SE "Queensland", to work on properties in the Gulf of Carpentaria. The project highlights an era of 1800's colonial australia and explores the prickly issues of Native Policing, dispossession, displacement, massacres and survival [… ]other[wize] is an interactive work where stories are imparted through the use of family photographs, video, audio, and text - including Yugambeh language and relevant historical documents. The 'objects' are representative of important people or events and they transport the viewer to a story about someone from the past […] Events evolve in a non-linear way, grasping at the unknown, not sure of what will be found or how it relates to other information, until perhaps another time, leaving the viewer without a Narrator. This concept reflects how many Aboriginal people experience family histories. The viewer has the opportunity to experience a similar 'fragmentation' of history and they might think about their own relationship to place and times.</text>
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                <text>The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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              <text>&lt;a href="http://www.cybertribe.culture2.org/jennyfraser/artist_bio.htm"&gt;http://www.cybertribe.culture2.org/jennyfraser/artist_bio.htm&lt;/a&gt;</text>
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              <text>&lt;a href="http://www.cybertribe.culture2.org/jennyfraser/artist.htm"&gt;http://www.cybertribe.culture2.org/jennyfraser/artist.htm&lt;/a&gt;</text>
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                <text>I Saw the Signs</text>
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                <text>Jenny Fraser works within a fluid screen-based practice of bold and confronting art that utilises popular cultural references as a bridge to challenge viewer’s frames of reference. Her practice has also been partly defined through a strong commitment to collaboration with others and she is motivated to redefine the art of curating as an act of sovereignty and emancipation, founding cyberTribe online gallery over a decade ago.&lt;br /&gt;&lt;a href="http://www.cybertribe.culture2.org/jennyfraser/artist_bio.htm"&gt;Source of Description&lt;/a&gt;</text>
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                <text>The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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              <text>&lt;a href="http://iloveepoetry.com/?p=402"&gt;http://iloveepoetry.com/?p=402&lt;br /&gt;&lt;br /&gt;&lt;/a&gt;</text>
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              <text>This piece is a narrative cyberpoem which i first began working on in 1995 for my cyberpoetry CD-ROMs. That version, called "reality is a construct" was created in logo-motion in 3D and ran for seven minutes. This version, because of different connection speeds, different browsers, different hosts, etc., has to be restricted to animated gifs and whatever comes packaged with Netscape 3. &lt;a href="http://komninos.com.au/cyberpoetry/cyberpoetry1995-1997/iwb/intro.html"&gt; Statement from author's website&lt;/a&gt;</text>
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              <text>&lt;a href="http://iloveepoetry.com/?p=402"&gt;Excerpt of Leonardo Flores' description, I love E-Poetry&lt;/a&gt;</text>
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              <text>&lt;a href="http://komninos.com.au/cyberpoetry/cyberpoetry1995-1997/iwb/intro.html"&gt;Statement from author's website&lt;/a&gt;</text>
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                <text>The Adventures of i</text>
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                <text>Zervos, Komninos</text>
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                <text>This narrative 'cyberpoem' started in 1995 with the goal of developing into a lengthy 'soapie' about the life of i. The project obviously didn't go on for a long time, though the 18 webisodes plus two alternate guest webisodes collected here are a testament to an ingenious exploration of the narrative potential of animated Concrete Poetry. Each piece is an ingenious animated GIF that illustrates and comments upon a moment in the early life of a character named i. The personification of the typographical character i and the transformation of other words into objects that i explores and interacts with truly exemplifies the Noigandres group's description of Concrete Poetry as 'tension of things-words in space-time.'&lt;br /&gt;&lt;a href="http://iloveepoetry.com/?p=402"&gt;Excerpt of Leonardo Flores' description, I love E-Poetry&lt;/a&gt;</text>
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                <text>&lt;strong&gt;Artist Statement&lt;/strong&gt;&lt;br /&gt;This piece is a narrative cyberpoem which i first began working on in 1995 for my cyberpoetry CD-ROMs. That version, called "reality is a construct" was created in logo-motion in 3D and ran for seven minutes. This version, because of different connection speeds, different browsers, different hosts, etc., has to be restricted to animated gifs and whatever comes packaged with Netscape 3.&lt;br /&gt;&lt;a href="http://komninos.com.au/cyberpoetry/cyberpoetry1995-1997/iwb/intro.html"&gt;Source of Artist Statement&lt;/a&gt;</text>
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                <text>This selection of six poems built with a type of composite image known as animated GIFs used to create the earliest animations in the Web. In Zervos' experienced hands (see his 'Dimocopo' suite), this simple technology can be very expressive indeed, as can be seen in 'Divorce' a kinetic concrete poem that uses moving typography to highlight some of the finer points in a divorce process.&lt;br /&gt;&lt;a href="http://iloveepoetry.com/?p=192"&gt;Excerpt of Leonardo Flores' description, I love E-Poetry&lt;/a&gt;</text>
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                <text>Copyright Komninos Zervos. The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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              <text>&lt;a href="http://elmcip.net/creative-work/exquisite-corpse-poems"&gt;ELMCIP: Electronic Literature as a Model of Creativity and Innovation in Practice&lt;/a&gt;</text>
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                <text>Copyright Komninos Zervos. The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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                <text>This suite of 28 early animated poems from 1995-1997 were created as animated GIFs but are really powered by a vibrant enthusiasm over the ability of computers to write kinetic language. In this suite, we see words morph into other words and into objects, words whose movements evoke their meanings, words used to build landscapes full of objects (a decade before WordWorld), and phrases reconfiguring and reshaping themselves into new ones - as is the case with 'she left' (above). This poem is very economical with its language resources, yet so effective in describing the psychological process of a breakup in a relationship.&lt;br /&gt;&lt;a href="iloveepoetry.com/?p=404"&gt;Excerpt of Leonardo Flores' description, I love E-Poetry&lt;/a&gt;</text>
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                <text>Copyright Komninos Zervos. The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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                <text>Zervos, Komninos</text>
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                <text>In Childhood in Richmond, Komninos Zervos uses a collage of photos to tell a story about his life in 1950s Richmond, Victoria. The piece begins, 'I remember my childhood in the backstreets of Richmond/And the visions that leave a lasting impression/ Where I lived in a fish shop with my mother and father.' Black and white photographs appear on the screen as negatives. The opening page contains rollovers that trigger visual changes and audio clips. As the reader advances through the poem, the photos change colours and are more distinct. Black flies and fish float over the collage of photos. By clicking on a specific black fish or black fly, the poem will advance to another collage of photos. The names of fish appear superimposed over the photos, referencing a segment of the poem, 'And flake and couta and bream and schnapper/ To the window, to attract the eyes of the buyers.' These function as links to a line of the poem, which may link back to the same page. This interactive Flash piece provides a poetic experience, as Zervos narrates his poem with spoken words. The dynamic presentation is supported by instrumental drums and cymbals, accentuating the narrative. The poem ends with Komninos remembering his mother, 'And her legs would swell up from all of that walking/ And I often saw her in some corner crying/ In a fish shop, in Richmond, from where I came".&lt;br /&gt;&lt;a href="http://directory.eliterature.org/node/370"&gt;Tammy Suzor&lt;/a&gt;</text>
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              <elementText elementTextId="3685">
                <text>Copyright Komninos Zervos. The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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          <name>Work URL</name>
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              <text>&lt;a href="http://komninos.com.au/cyberpoetry/"&gt;http://komninos.com.au/cyberpoetry/&lt;/a&gt;</text>
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              <text>&lt;a href="http://iloveepoetry.com/?p=401"&gt;Excerpt of Leonardo Flores' description, I love E-Poetry&lt;/a&gt;</text>
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                <text>Zervos, Komninos</text>
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                <text>The first two of this list of poems stand out because of their use of Flash. Komninos' approach to Flash in his poem 'Beer' is similar to the work he published in animated GIFs: a sequence of words, morphing from one to the next producing surprising and amusing juxtapositions. It is with 'Love' (image above) that he took advantage of Flash's strengths: responsiveness to user input and audio synchronization. 'Love' creates a simple interface that triggers some not-lovely sounds when moused over or clicked on. The words readable within its circles are replaced by their opposites, portraying love as a kind of minefield full of triggers that can turn trust into jealousy, heartache into separation, or simply cause pain.&lt;br /&gt;&lt;a href="http://iloveepoetry.com/?p=401"&gt;Excerpt of Leonardo Flores' description, I love E-Poetry&lt;/a&gt;</text>
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              <elementText elementTextId="3684">
                <text>Copyright Komninos Zervos. The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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              <text>&lt;a href="http://komninos.com.au/underground/entry.html"&gt;http://komninos.com.au/underground/entry.html&lt;/a&gt;</text>
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              <text>&lt;a href="http://iloveepoetry.com/?p=400"&gt;http://iloveepoetry.com/?p=400&lt;/a&gt;</text>
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                <text>Zervos, Komninos</text>
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                <text>A perceptual joy-ride, full of visual attractions and sonic energies, cyberpoetry underground is notable for its sheer momentum and solid graphic punsmanship. Animated text, three-dimensional letter-forms and 360-degree views turn electronic space into an extra-literary passage, certain areas of which the viewer can negotiate. At the end of some tunnels are the objects of cybertext poems, graffitissimi ultimately serving to remind us that getting there can be more than half the fun. For romping humor, cinematic verve and swerve, cyberpoetry underground earned its place among the top three.&lt;br /&gt;&lt;a href="http://iloveepoetry.com/?p=400"&gt;Heather McHugh's description from I love E-Poetry&lt;/a&gt;</text>
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                <text>State of the Arts anthology CD Electronic Literature Organisation/The Other Voices Poetry Project</text>
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              <elementText elementTextId="3683">
                <text>Copyright Komninos Zervos. The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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